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By PAULINE W. CHEN, M.D.
Published: October 15, 2009

One night during my training, long after all the other doctors had fled the hospital, I found a senior surgeon still on the wards working on a patient note. He was a surgeon with extraordinary skill, a doctor of few words whose folksy quips had become the stuff of department legend. “I’m sorry you’re still stuck here,” I said, walking up to him.

He looked up from the chart. “I’m not working tomorrow, so I’m just fine.”

I had just reviewed the next day’s operating room schedule and knew he had a full day of cases. I began to contradict him, but he held his hand up to stop me.

“Time in the O.R.,” he said with a broad grin, “is not work; it’s play.”

For several years my peers and I relished anecdotes like this one because we believed we knew exactly what our mentor had meant. All of us had had the experience of “disappearing” into the meditative world of a procedure and re-emerging not exhausted, but refreshed. The ritual ablutions by the scrub sink washed away the bacteria clinging to our skin and the endless paperwork threatening to choke our enthusiasm. A single rhythmic cardiac monitor replaced the relentless calls of our beepers; and nothing would matter during the long operations except the patient under our knife.

We had entered “the zone.” We were focused on nothing else but our patients and that moment.

But my more recent conversations with surgical colleagues and physicians from other specialties have had a distinctly different timbre. While we continue to deal with many of the same pressures that my mentor dealt with — decreasing autonomy, increasing administrative requirements, less control over our practice environment — the demands on our attention have gone, well, viral.

Extreme multitasking has invaded the patient-doctor relationship.

Now, along with the piles of forms to fill and blinking lights of phone calls on hold, are threads of text messages, columns of e-mails and lists of electronic medical record alerts to attend to. In this ever-widening sea of distractions, all that once gave meaning to our work and allowed us to enter the zone — the operations, the diagnostic saves, the lifetime relationships — have turned quaintly insufficient.

As one surgical colleague confided, “I still like operating, but it’s not enough. There are so many hassles it’s hardly worth practicing.”

Or as another doctor said to me recently while simultaneously typing an electronic medical record note, checking e-mail and holding a phone to his ear, “It used to never bother me to put in extra time at work. But I cannot do that anymore.”

The time pressures and demands that drive this endless multitasking and loss of focus on patients have contributed to high rates of burnout among physicians. Depending on the study, anywhere from one out of every three to more than half of all doctors is suffering from burnout, with potentially devastating clinical implications. Doctors who are burned out are more likely to depersonalize their patients and treat them as objects rather than as individuals suffering from disease. They are less professional, exhibit less empathy and are more prone to making errors. And these physicians are also more likely to become depressed, commit suicide and leave a profession that is already facing severe shortages in specialties like primary care.

As with most other occupations and aspects of our lives, it is probably impossible to hold back the rising tide of demands on our attention. But within the clinics, the wards and the operating rooms, is there a way for physicians to do all their work and maintain their focus on the patient in front of them, without accelerating the rate of burnout?

It turns out that working and living in the zone, not just getting into it on occasion, may be one solution.

Last month, The Journal of the American Medical Association published the results of a study examining the effects of a year-long course for primary care physicians on mindfulness, that ability to be in the zone and present in the moment purposefully and without judgment. Seventy physicians enrolled and participated in the four components of the course — mindfulness meditation; writing sessions; discussions; and lectures on topics like managing conflict, setting boundaries and self-care.

The effects of the sessions were dramatic. The participating doctors became more mindful, less burned out and less emotionally exhausted. But two additional findings surprised the investigators. Several of the improvements persisted even after the yearlong course ended. And, those changes correlated with a significant increase in attributes that contribute to patient-centered care, such as empathy and valuing the psychosocial factors that might affect a patient’s illness experience.

I asked Dr. Michael S. Krasner, lead author of the study and an associate professor of clinical medicine at the University of Rochester, about mindfulness and its effects on physician burnout and the patient-doctor relationship.

“We all use mindfulness at some point,” Dr. Krasner said. “It’s not something that you go out and get, but it’s something you can cultivate.” Some examples of mindfulness in everyday life include nursing a baby, attending to a young child in distress or, for surgeons, being engrossed in an operation. “Mindfulness allows us to be in a whole host of situations with a sense of equanimity. We don’t get sucked into how charged an experience is but are simply having that experience.

While many physicians try to be present for their patients, “there are so many other distractions and traps that pull us away,” Dr. Krasner observed. Those distractions can make practicing mindfulness particularly difficult. “It’s one thing to sit and be comfortable with oneself. But trying to be mindful in a busy clinical practice can be really challenging.”

Over time, the persistent distractions of such a practice can lead to burnout. For many of the study participants, “they barely recognized certain experiences as either powerful or challenging before they moved to the next experience,” Dr. Krasner noted. The word “silo” came up again and again during the course, and the physicians recounted how they “kept their nose to the grindstone” and rarely reflected on their work. “It becomes easy to look at our patients as objects,” Dr. Krasner said, “rather than appreciating the meaning and joy of an experience, even if that experience is difficult. But lack of meaning goes hand in hand with ineffectiveness and a lack of well-being as a physician.”

Acquiring the ability to be mindful in the most challenging circumstances can do more than improve a physician’s well-being; it can also sharpen clinical skills. “If something goes wrong and you fail to notice,” said Dr. Krasner, “you end up going down one path in your care. But if you fully accept these challenges — not resign yourself to them but fully accept them — you can see more clearly and proceed down a path where you have a better chance of success.”

Dr. Krasner acknowledges that courses like his may not be helpful for every doctor. “There are people who aren’t going to be interested because it may seem different, even a little frightening, to get together with colleagues and be silent for a while, then talk about these things with one another.” Instead, he proposes offering physicians in the future a “menu of options” to choose from to help prevent burnout. “But I think mindfulness should be among the menu of educational interventions that are evidence-based.”

“Patients know when their doctors are or are not present,” Dr. Krasner said. “As a practitioner, I know when I’m really there for my patients and when other things are pulling me away and I’m not.” It seems fitting then that physicians, who are constantly asking their patients to be mindful — asking them to talk about how they feel — should also be able to do so themselves.

“One of the most wonderful things about practicing medicine,” Dr. Krasner said, “is that you have the opportunity to be in the middle of challenging events. Reflecting on those events while also holding them in your thoughts has to do with not only physician well-being but also patient healing.”

“If we can be mindful in the midst of those challenging circumstances,” Dr. Krasner reflected, “we can derive a greater sense of meaning from even the most demanding situations.”

Join the discussion on the Well blog, “For Doctor Burnout, Meditation and Mindfulness.”

The Guest-House

SaunaThe Guest-House

This being human is a guest-house.

Every morning a new arrival.

A joy, a depression, a meanness,

some momentary awareness comes

as an unexpected visitor.

Welcome and entertain them all!

Even if they’re a crowd of sorrows,

who violently sweep your house

empty of it’s furniture,

still, treat each guest honorably.

He may be clearing you out

for some new delight.

The dark thought, the shame, the malice,

meet them at the door laughing, and invite them in.

Be grateful for whoever comes,

because each has been sent

as a guide from beyond.

Rumi

Group_of_people_b3f8
Benefits MBSR participants report;

Coping more effectively with both short and long-term stressful situations.

An increased ability to relax.

A greater energy and enthusiasm for life.

Participants include people who have medical conditions such as;

Family Stress
Financial stress
Job Stress
Chronic Pain
High Blood Pressure
Anxiety and Panic
Headaches and Migraines
Cancer
Rheumatoid Arthritis
PTSD
Sleep Disturbances
HIV Infection
AIDS
Chronic Fatigue Syndrome
Fibromyalgia
Skin Disorders

The majority of participants report lasting decreases in both physical and psychological symptoms. Pain levels also improve and people learn to cope better with pain that may not go away.

PhysiciansMichael S. Krasner, MD; Ronald M. Epstein, MD; Howard Beckman, MD; Anthony L. Suchman, MD, MA; Benjamin Chapman, PhD; Christopher J. Mooney, MA; Timothy E. Quill, MD

JAMA. 2009;302(12):1284-1293.

Context Primary care physicians report high levels of distress, which is linked to burnout, attrition, and poorer quality of care. Programs to reduce burnout before it results in impairment are rare; data on these programs are scarce.

Objective To determine whether an intensive educational program in mindfulness, communication, and self-awareness is associated with improvement in primary care physicians’ well-being, psychological distress, burnout, and capacity for relating to patients.

Design, Setting, and Participants Before-and-after study of 70 primary care physicians in Rochester, New York, in a continuing medical education (CME) course in 2007-2008. The course included mindfulness meditation, self-awareness exercises, narratives about meaningful clinical experiences, appreciative interviews, didactic material, and discussion. An 8-week intensive phase (2.5 h/wk, 7-hour retreat) was followed by a 10-month maintenance phase (2.5 h/mo).

Main Outcome Measures Mindfulness (2 subscales), burnout (3 subscales), empathy (3 subscales), psychosocial orientation, personality (5 factors), and mood (6 subscales) measured at baseline and at 2, 12, and 15 months.

Results Over the course of the program and follow-up, participants demonstrated improvements in mindfulness (raw score, 45.2 to 54.1; raw score change [{Delta}], 8.9; 95% confidence interval [CI], 7.0 to 10.8); burnout (emotional exhaustion, 26.8 to 20.0; {Delta} = –6.8; 95% CI, –4.8 to –8.8; depersonalization, 8.4 to 5.9; {Delta} = –2.5; 95% CI, –1.4 to –3.6; and personal accomplishment, 40.2 to 42.6; {Delta} = 2.4; 95% CI, 1.2 to 3.6); empathy (116.6 to 121.2; {Delta} = 4.6; 95% CI, 2.2 to 7.0); physician belief scale (76.7 to 72.6; {Delta} = –4.1; 95% CI, –1.8 to –6.4); total mood disturbance (33.2 to 16.1; {Delta} = –17.1; 95% CI, –11 to –23.2), and personality (conscientiousness, 6.5 to 6.8; {Delta} = 0.3; 95% CI, 0.1 to 5 and emotional stability, 6.1 to 6.6; {Delta} = 0.5; 95% CI, 0.3 to 0.7). Improvements in mindfulness were correlated with improvements in total mood disturbance (r = –0.39, P < .001), perspective taking subscale of physician empathy (r = 0.31, P < .001), burnout (emotional exhaustion and personal accomplishment subscales, r = –0.32 and 0.33, respectively; P < .001), and personality factors (conscientiousness and emotional stability, r = 0.29 and 0.25, respectively; P < .001).

Conclusions Participation in a mindful communication program was associated with short-term and sustained improvements in well-being and attitudes associated with patient-centered care. Because before-and-after designs limit inferences about intervention effects, these findings warrant randomized trials involving a variety of practicing physicians.

Author Affiliations: Departments of Internal Medicine (Drs Krasner, Beckman, Suchman, and Quill), Family Medicine (Drs Epstein and Beckman), Psychiatry (Drs Epstein, Chapman, and Quill), and Oncology (Drs Epstein and Quill); the Offices for Medical Education (Mr Mooney), Center to Improve Communication in Health Care and Center for Ethics, Humanities, and Palliative Care (Drs Epstein and Quill), University of Rochester Medical Center, Rochester, New York; Rochester Individual Practice Association, Rochester, New York (Dr Beckman); and Relationship Centered Health Care, Rochester, New York (Dr Suchman).

Congressmen Ryan discusses MBSR and mindfulness-based interventions for schools with Health and Human Services Director Kathleen Sebelius.

Another sign of the growing mainstream recognition of MBSR and mindfulness-based interventions.

Health Care WorkersOur next formal 8-week Mindfulness-Based Stress Reduction Program will be held for health care practitioners. located at the Schofield Barracks Army Health Clinic, Honolulu, Hawaii.

New York Times
By BENEDICT CAREY
Published: August 17, 2009

PHILADELPHIA — The Army plans to require that all 1.1 million of its soldiers take intensive training in emotional resiliency, military officials say.

The training, the first of its kind in the military, is meant to improve performance in combat and head off the mental health problems, including depression, post-traumatic stress disorder and suicide, that plague about one-fifth of troops returning from Afghanistan and Iraq.

Active-duty soldiers, reservists and members of the National Guard will receive the training, which will also be available to their family members and to civilian employees.

The new program is to be introduced at two bases in October and phased in gradually throughout the service, starting in basic training. It is modeled on techniques that have been tested mainly in middle schools.

Usually taught in weekly 90-minute classes, the methods seek to defuse or expose common habits of thinking and flawed beliefs that can lead to anger and frustration — for example, the tendency to assume the worst. (“My wife didn’t answer the phone; she must be with someone else.”)

The Army wants to train 1,500 sergeants by next summer to teach the techniques.

In an interview, Gen. George W. Casey Jr., the Army’s chief of staff, said the $117 million program was an effort to transform a military culture that has generally considered talk of emotions to be so much hand-holding, a sign of weakness.

“I’m still not sure that our culture is ready to accept this,” General Casey said. “That’s what I worry about most.”

In an open exchange at an early training session here last week, General Casey asked a group of sergeants what they thought of the new training. Did it seem too touchy-feely?

“I believe so, sir,” said one, standing to address the general. He said a formal class would be a hard sell to a young private “who all he wants to do is hang out with his buddies and drink beer.”

But others disagreed, saying the program was desperately needed. And in the interview, General Casey said the mental effects of repeated deployments — rising suicide rates in the Army, mild traumatic brain injuries, post-traumatic stress — had convinced commanders “that we need a program that gives soldiers and their families better ways to cope.”

The general agreed to the interview after The New York Times learned of the program from Dr. Martin E. P. Seligman, chairman of the University of Pennsylvania Positive Psychology Center, who has been consulting with the Pentagon.

In recent studies, psychologists at Penn and elsewhere have found that the techniques can reduce mental distress in some children and teenagers. But outside experts cautioned that the Army program was more an experiment than a proven solution.

“It’s important to be clear that there’s no evidence that any program makes soldiers more resilient,” said George A. Bonanno, a psychologist at Columbia University. But he and others said the program could settle one of the most important questions in psychology: whether mental toughness can be taught in the classroom.

“These are skills that apply broadly, they’re things people use throughout life, and what we’ve done is adapt them for soldiers,” said Karen Reivich, a psychologist at Penn, who is helping the Army carry out the program.

At the training session, given at a hotel near the university, 48 sergeants in full fatigues and boots sat at desks, took notes, play-acted, and wisecracked as psychologists taught them about mental fitness. In one role-playing exercise, Sgt. First Class James Cole of Fort Riley, Kan., and a classmate acted out Sergeant Cole’s thinking in response to an order late in the day to have his exhausted men do one last difficult assignment.

“Why is he tasking us again for this job?” the classmate asked. “It’s not fair.”

“Well, maybe,” Sergeant Cole responded. “Or maybe he’s hitting us because he knows we’re more reliable.”

In another session, Dr. Reivich asked the sergeants to think of situations when such internal debates were useful.

One, a veteran of several deployments to Iraq, said he was out at dinner the night before when a customer at a nearby table said he and his friends were being obnoxious.

“At one time maybe I would have thrown the guy out the window and gone for the jugular,” the sergeant said. But guided by the new techniques, he fought the temptation and decided to buy the man a beer instead. “The guy came over and apologized,” he said.

The training is based in part on the ideas of Dr. Aaron Beck and the late Albert Ellis, who found that mentally disputing unexamined thoughts and assumptions often defuses them. It also draws on recent research suggesting that people can manage stress by thinking in terms of their psychological strengths.

“Psychology has given us this whole language of pathology, so that a soldier in tears after seeing someone killed thinks, ‘Something’s wrong with me; I have post-traumatic stress,’ ” or P.T.S.D., Dr. Seligman said. “The idea here is to give people a new vocabulary, to speak in terms of resilience. Most people who experience trauma don’t end up with P.T.S.D.; many experience post-traumatic growth.”

Many of the sergeants were at first leery of the techniques. “But I think maybe it becomes like muscle memory — with practice you start to use them automatically,” said Sgt. First Class Darlene Sanders of Fort Jackson, S.C.

To track the effects of the program, the Army will require troops at all levels, from new recruits to officers, to regularly fill out a 170-item questionnaire to evaluate their mental health, along with the strength of their social support, among other things.

The program is not intended to diagnose mental health problems. The results will be kept private, General Casey said.

The Army will track average scores in units to see whether the training has any impact on mental symptoms and performance, said Gen. Rhonda Cornum, the director of Comprehensive Soldier Fitness, who is overseeing the carrying out of the new resilience program. General Cornum said that the Army had contracted with researchers at the University of Michigan to determine whether the training was working, and added that corrections could be made along the way “if the program is not having the intended effect.”

This being the Army, the sergeants at the training session last week had questions about logistics. How would teachers be evaluated? How and when would Reserve and Guard units get the training?

Perhaps the biggest question — can an organization that has long suppressed talk of emotions now open up? — is unlikely to have an answer until next year at the earliest. But the Army’s leaders are determined to ask.

“For years, the military has been saying, ‘Oh, my God, a suicide, what do we do now?’ ” said Col. Darryl Williams, the program’s deputy director. “It was reactive. It’s time to change that.”

Mindfulness & Education Retreat at Omega NY Rhinebeck Campus
Bringing Mindfulness Practice to Children Grades K-12
Co-Sponsored by Mindful Schools

Blue Globe

The Center for Mindfulness

in Medicine, Health Care, and Society is now celebrating it’s 30th year. Currently under the direction of Dr. Saki Santorelli the Center for Mindfulness continues being an innovative leader in mind-body medicine and the integration of mindfulness into daily life and society.

Founded in 1979 by Dr. Jon Kabat-Zinn The Stress Reduction Clinic, located at the University of Massachusetts Medical School, emerged in 1995 as the CFM, and is the oldest, and largest academic medical center-based stress reduction program in the world.

The Center’s “Oasis” “institute for mindfulness-based professional education and innovation, is an imaginative and rigorous school for a new generation of professionals intent on learning, from the inside out, how to integrate mindfulness and mindfulness-based stress reduction (MBSR) into their disciplines and endeavors.”

books

I recently participated in a survey of MBSR teacher’s and researcher’s favorite books to recommend on mindfulness. Here are the results with books from the survey I’ve read and recommend in bold.

Do you have your own favorite mindfulness books to recommend? Please post them in a comment below.

Title (Author)
Wherever You Go, There you Are: Mindfulness in Everyday Life (Kabat-Zinn, J.)
A Path with Heart: A Guide Through the Perils and Promises of Spiritual Life (Kornfield, J)

The Mindful Way Through Depression: Freeing Yourself From Chronic Unhappiness (Williams et al.)
Mindfulness in Plain English (Gunaratana, H.)
Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face
Stress, Pain, and Illness (Kabat-Zinn, J.)
Radical Acceptance: Embracing Your Life with the Heart of the Buddha (Brach, T.)
The Miracle of Mindfulness: An Introduction to the Practice of Meditation (Hanh, T.N.)
Breath by Breath: The Liberating Practice of Insight Meditation (Rosenberg, L.)
The Wise Heart: A Guide to the Universal Teaching of Buddhist Psychology (Kornfield, J.)
Emotional Alchemy: How the Mind can Heal the Heart (Bennett-Goleman, T.)
When Things Fall Apart:Heart Advice for Difficult Times (Chodron, P).
Turning the Mind into an Ally (Sakyong Mipham Rinpoche)
Mindflness-Based Cognitive Therapy for Depression (Segal et al.)
Lovingkindness: The Revolutionary Art of Happiness (Salzberg, S.)
Dancing With Life: Buddhist Insights for Finding Meaning and Joy in the Face of Suffering (Moffitt, P.)
The Wisdom of No Escape and the Path of Loving Kindness (Chodron, P.)
Being Peace (Thich Nhat Hanh)
Thoughts Without a Thinker (Epstein, M.)
Seeking the Heart of Wisdom: The Path of Insight Meditation (Goldstein/Kornfield)
Insight Meditation (Goldstein)
Faith (Salzberg, S.)
Mindfulness, Bliss, and Beyond (Brahm, A.)
Calming Your Anxious Mind (Brantley, J.)
Start Where You Are (Chodron, P.)
The Places That Scare You (Chodron, P.)
Meditation: Now or Never (Hagen, S.)
The Power of Now: A Guide to Spiritual Enlightenment (Tolle, E.)
Rapt
How God Changes Your Brain
Going to Pieces Without Falling Apart (Epstein, M.)
Losing a Parent (Kennedy, A.)
Peace is Every Step (Thich Nhat Hanh)
Starbright–Meditations for Children (Garth, M.)
Curious? Discover the Missing Ingredient to a Fulfilling Life (Kashdan, T.)
Being Dharma (Chah, A.)
The Relaxation Response (Benson, H.)
Everyday Zen and Nothing Special (Beck, J.)
Begin Where You Are (Chodron, P.)
Saying Yes to Life (Bayda, E.)
Even the Hard Parts (Bayda, E.)
The Stress Reduction Workbook for Teens: Mindfulness Skills to Help You Deal With Stress (Biegel, G.)
Idiots Guide to Mindfulness
Undoing Perpetual Stress: The Missing Connection Between Depression, Anxiety and 21st Century Illness (O’Connor, R.)
The Untethered Sould
Meditations From the Mat
The Mindful Brain: Reflection and Attunement in the Cultivation of Well-Being (Siegel,D.)
Small Boat, Great Mountain (Amaro, A.)
Mindful Motherhood: Practical Tools for Staying Sane During Pregnancy and You’r Childs First Year (Vieten, C.)
Mindfulness Yoga: The Awakened Union of Breath, Body and Mind (Boccio, F.)
Beginning Mindfulness: Learning the Way of Awareness (Weiss, A.)
Breathe! You Are Alive: Sutra on the Full Awareness of Breathing (Hanh, T.N.)
The Art of Forgiveness, Lovingkindness, and Peace (Kornfield, J).
Kitchen Table Wisdom (Ramen, R.)

The Practice of Happiness (Fryba, M.)
Transforming the Mind (HH Dalai Lama)
Still Here, Embracing Aging, Changing, and Dying (Dass, R.)
Nonviolent Communication (Rosenberg, M.)
Mindful Exercise (Jones, C.)
New and Selected Poems (Oliver, M.)

The Essential Rumi (Barks, C.)
Coming to Our Senses (Kabat-Zinn, J.)

Mindfulness and Acceptance (Hayes, Follette & Linehan)
Mindfulness Based Treatment Approaches (Baer)
Soul Without Shame (Brown)
The Tibetan Book of Living and Dying (Rinpoche, S.)
Heal Thyself (Santorelli, S.)

The Spontaneous Fulfillment of Desire (Chopra, D.)
Overcoming Addictions (Chopra, D.)
Buddhism Without Beliefs (Batchelor, S.)
Challenge of the Heart (Welwood, J.)
Awakening of the Heart (Welwood, J.)
Zen Heart: Simple Advice for Living with Mindfulness and Compassion (Bayda, E.)
Compassion: Listening to the Cries of the World (Feldman, C.)
The Mindful Path to Self-Compassion (Germer, C.)
Teachings on Love (Hanh, T.N.)
Insight Dialouge: The Interpersonal Path to Freedom (Kramer, G.)
Awakening the Buddha Within: Tibetan Wisdom for the Western World (Lama Surya Das)
Awakening Through Love: Unveiling your Deepest Goodness (Makransky, J.)
Train Your Mind, Change Your Brain (Begley, S.)
Get Out of Your Mind and Into Your Life: The New Acceptance and Commitment Therapy (Hayes, S. & Smith, S.)

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